The Legacy of Ancient Ji

The Legacy of Ancient Ji

White Marble Buddhist Sculpture
202C Exhibition Hall

Ancient Ji was located in today's Hebei (literally meaning "north of the [Yellow] River"), a province in the northern plain of China. Since the Han dynasty (206 BCE-220 CE), this region had prospered economically and culturally. By the late Eastern Han (25-220), Buddhism had already spread to this region. During the 4th century, famous Buddhist masters such as Dao'an, and Fo Tucheng came to this region to teach the Dharma. As Buddhism became popular in Hebei, so did the making of Buddhist sculpture in this region.

White marble statues began to appear in Hebei in the late Northern Wei (386-534), and flourished during the late Eastern Wei to Sui period (534-618). Most statues were carved from the white marble stone from the Yellow Mountains of Quyang in Hebei.

The Legacy of Ancient Ji explores the development of Hebei white marble statues from the Eastern Wei to Tang-Song period (534-1279)—from the square cheeks, short and stout figure, thin and snug robes of the Eastern Wei (534-550), the round and smooth face, tall and graceful figure, simple and precise pleats of the Northern Qi (550-577), to the new style of the Tang (618-907).

Buddhist Triad
Northern Qi Dynasty
550-577 C.E.
White Marble
145 cm
202C The Legacy of Ancient Ji: White Marble Buddhist Sculpture
The large size, the lustrous and smooth qualities of the stone, and the exquisite artistry make this color painted and gold leafed carving a quintessential example of ancient white marble statues. Under a double-canopied tree, the buddha sits at the center flanked by two attendant bodhisattvas. Their delicately carved faces express loving-kindness. Below the figures are two lively dragons with lotus flowers in their mouths, adding dramatic flair to the scene. The canopy with six layers of bodhi tree leaves carved in openwork symbolizes the six paramitas (charity, moral conduct, tolerance, diligence, meditation and prajna wisdom) practiced by the Mahayana bodhisattvas. The 108 bodhi leaves in these layers represent the uncovering of our inherent bodhi nature once we have eradicated the 108 afflictions in our minds. At the back of the double-canopied bodhi tree are two arhats, a design symbolizing the union of the two divisions of Buddhism: the Mahayana and the Theravada. With its cohesive composition, ingenious design, and perfect integration of imagery and teaching, this exquisite piece represents the pinnacle of white marble sculpture in sixth century China.
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